๐ฟ๐๐๐๐ฅ๐๐๐ญ๐ข๐ง๐ ๐จ๐ง ๐ญ๐ก๐ ๐๐๐ญ๐ก ๐๐จ๐ง๐๐๐ฒ ๐๐ฎ๐ญ๐ญ๐ ๐๐ข๐ฌ๐๐ฎ๐ฌ๐ฌ๐ข๐จ๐ง ๐๐๐ ๐๐ฒ ๐๐ก๐๐ง๐ญ๐ ๐๐ซ. ๐๐ก๐๐ง๐๐ข๐ฆ๐ ๐๐จ๐ซ ๐๐ฎ๐๐๐ก๐ข๐ฌ๐ญ ๐๐๐ก๐ ๐๐ข๐ก๐๐ซ๐, ๐๐๐ฅ๐๐ฒ๐ฌ๐ข๐ (๐ ๐๐๐ซ๐ฎ๐๐ซ๐ฒ ๐๐, ๐๐๐๐)๐ฟ
The inclusion of the Buddhaโs explanation from the Girimฤnanda Sutta AN 10.60 provides a clear and the definition of cessation, while ฤnanda Sutta SN 22.21 elaborates on how the aggregates themselves are subject to cessation. While the Girimฤnanda Sutta generally presents cessation as an inherent characteristic of Nibbฤna, the ฤnanda Sutta offers a practical approach to cultivating the perception of cessation. It teaches that one can practice cessation by observing the changing, conditioned, dependently arisen, and perishable nature of the five aggregates. This perspective allows lay practitioners to reflect on and develop these states of mind in relation to the aggregates, even before attaining enlightenment.
Additionally, Bhante highlighted a crucial insight regarding the role of contact (phassa) in stopping craving. Instead of attempting to cut craving at its peak, he explained that working with contactโwhere sense experience first arisesโoffers a more effective and manageable approach. He referenced the Nibbedhika Sutta (AN 6.63) and Samphassa Sutta (SN 18.4) as key texts to deepen understanding of how one can interrupt the process of craving by addressing it at the level of contact.
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