🌱Day 79: 🌱Why Are Some People Uninfluential While Others are Influential?: Understanding Kamma Through the Cūḷakammavibhaṅga Sutta | Study Notes from BMV Monday Sutta Study with Bhante Dr. G. Chandima Skip to main content

🌱Day 79: 🌱Why Are Some People Uninfluential While Others are Influential?: Understanding Kamma Through the Cūḷakammavibhaṅga Sutta | Study Notes from BMV Monday Sutta Study with Bhante Dr. G. Chandima

                               

The Path to Uninfluence

Pāli (excerpt):

Idha pana, māṇava, ekacco itthī vā puriso vā issāmanako hoti, paralābha sakkāra garukāra mānana vandana pūjanāsu issati, upadussati, issaṃ bandhati. So tena kammena evaṃ samattena evaṃ samādinnena kāyassa bhedā parammaraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapajjati. No ce kāyassa bhedā parammaraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapajjati, sace manussattaṃ āgacchati yattha yattha paccājāyati appesakkho hoti. Appesakkha saṃvattanikā esā, māṇava, paṭipadā yadidaṃ—issāmanako hoti; paralābha sakkāra garukāra mānana vandana pūjanāsu issati, upadussati, issaṃ bandhati.

Here, student, some man or woman is envious; they envy, begrudge, and harbor envy about the gains, recognition, honour, esteem, salutations, and offerings received by others. Because of performing and completing such kamma, on the dissolution of the body, after death, they reappear in a state of deprivation, a bad destination, a lower realm, in hell. But if instead they come to the human state, then wherever they are reborn, they are uninfluential—lacking gains, recognition, honour, esteem. This is the path, student, that leads to uninfluence: namely, to be envious, to begrudge, and to resent the honors and gains of others.

The Path to Influence

Pāli (excerpt):

Idha pana, māṇava, ekacco itthī vā puriso vā anissāmanako hoti, paralābha sakkāra garukāra mānana vandana pūjanāsu na issati, na upadussati, na issaṃ bandhati.So tena kammena evaṃ samattena evaṃ samādinnena kāyassa bhedā parammaraṇā sugatiṃ lokaṃ upapajjati.No ce kāyassa bhedā parammaraṇā sugatiṃ lokaṃ upapajjati, sace manussattaṃ āgacchati yattha yattha paccājāyati mahesakkho hoti. Mahesakkha saṃvattanikā esā, māṇava, paṭipadā yadidaṃ—anissāmanako hoti; paralābha sakkāra garukāra mānana vandana pūjanāsu na issati, na upadussati, na issaṃ bandhati.

Translation:

But here, student, some man or woman is not envious; they do not envy, begrudge, or harbor envy regarding the gains, recognition, honour, esteem, salutations, and offerings received by others. Because of performing and completing such kamma, on the dissolution of the body, after death, they reappear in a good destination, a happy realm. But if instead they come to the human state, then wherever they are reborn, they are influential, held in gains, recognition, honour, esteem. This is the path, student, that leads to influence: namely, not to be envious, not to begrudge, and not to harbor resentment about others’ success and honor.

1. Envy is the Karma That Erodes Social Gravity

Paralābha-sakkāra-garukāra-mānana-vandana-pūjanāsu issati…”
  • This describes the tendency to mentally burn when others receive gains, recognition, honour, esteem, reverence, and offerings.

  • In modern life: doomscrolling in jealousy, comparing accolades on LinkedIn, craving the spotlight others occupy.

  • Insight: Every time the mind tightens around someone else’s success, one knots the karmic thread of appesakkha—destined for insignificance. The envious mind is clouded and incapable of discernment.

🪷 What to Practice:

  • Daily reflection on the impermanence/ changes (aniccā) of fame and gain to weaken craving.

  • Keep a gratitude journal for others' success, deliberately noting three things you admire each day.


2. True Influence Is Rooted in Muditā, Not Metrics

“Na issati, na upadussati, na issaṃ bandhati…”
  • The ethical path to mahesakkha begins when one no longer envies, harms, or internally binds to jealousy.

  • In digital terms: not resenting someone’s viral post or accolades.

  • Insight: Celebrating others' joy (muditā) becomes the kammic soil for future social and moral influence.

🪷 What to Practice:

  • Formal meditation on muditā (uplifting phrases: “May your happiness continue!”).

  • Comment publicly with joy on others’ achievements instead of comparing.

  • Actively support others’ projects without centering your own worth.


3. The Resentful Eye Leads to Obscurity

 “So tena kammena… appesakkho hoti…”
  • Envy may feel passive, but it generates an active karmic imprint.

  • In life: those obsessed with "why not me?" silently repel others.

  • Insight: The karmic fruit of envy is not punishment—it is becoming socially weightless.

🪷 What to Practice:

  • When resentment arises, name it mentally as “issā, issā…” to defuse its power.

  • Replace "Why not me?" with "How beautiful for them".

  • Cultivate service—do something good anonymously each week.


4. Humility Attracts What Envy Chases Away

“Mahesakkhasaṃvattanikā esā… yadidaṃ anissāmanako hoti…”
  • The absence of envy naturally gives rise to social, moral, and spiritual power.

  • Today’s leaders who uplift others without craving spotlight often command deeper, long-term influence.

  • Insight: True influence emerges from non-grasping. The less one clings to status, the more status adheres to them karmically.

🪷 What to Practice:

  • Practice intentional non-boasting (Cetanā of Right Speech): avoid subtly inflating your own achievements.

  • Train in rejoicing silently rather than performing for praise.


5. Envy in Silence Is Still a Loud Kamma

“Upadussati, issaṃ bandhati…”
  • “Harboring envy” (issaṃ bandhati) doesn't require outward aggression—just internal seething.

  • In modern terms: smiling publicly but resenting inwardly.

  • Insight: Silent comparison is noiseless karmic sabotage; it doesn’t go unseen by the law of kamma.

🪷 What to Practice:

  • Use Satipaṭṭhāna on vedanā to catch the “sting” of comparison and remain with it without reacting.

  • Offer dedication of merits (puññānumodana) for those you envy.

  • Develop the habit of inner applause—mentally cheer others' goodness.


6. Digital Jealousy is a Daily Karmic Practice

“Paralābha… vandana-pūjanāsu issati…”
  • Modern application: Reacting with bitterness to others' likes, promotions, book deals, or Dhamma success.

  • Insight: Every online engagement shapes either appesakkha or mahesakkha tendencies.

🪷 What to Practice:

  • When envy arises on social media, close the app, breathe, and recite: “Sabbe sattā sukhitā hontu.”

  • Practice digital fasting from envy-prone platforms.

  • Follow more Dhamma content than personal achievement feeds.


7. Non-Competition Is Revolutionary Karma

“Na issati… mahesakkho hoti…”
  • In a world built on rivalries, refusing to compete creates a spiritual shockwave.

  • Insight: In Early Buddhism, ethical detachment is the source of charisma, not performance.

🪷 What to Practice:

  • Be a mentor not a rival—share your resources without gatekeeping.

  • Reflect on kamma as your only inheritance (Kammassakā: AN 5.57)


8. Praise Without Poison Is Rare and Radiant

“Na upadussati…”
  • Even when praising others, subtle envy may creep in (“I could have done better”).

  • True anissā is free from hidden agendas.

  • Insight: Clean praise without internal bitterness purifies the speaker and plants karmic seeds of trustworthiness.

🪷 What to Practice:

  • Before praising, check intention: “Is this praise meant to elevate or manipulate?”

  • Write handwritten letters or comments of genuine appreciation.


9. The Karma of Status Cannot Be Hacked

“Evaṃ samattena evaṃ samādinnena…”
  • “Having fully performed and undertaken such kamma…” — i.e., karmic status cannot be manufactured through image-building.

  • Modern delusion: Success = visibility + manipulation.

  • Insight: The sutta says only ethical transformation, not strategy, alters your karmic social position.

  •  Dhammapada 84 — “Let none seek fame by improper means.”

🪷 What to Practice:

  • Observe Right Living (sammā-ājīva) — do not seek honor through deception or manipulation.

  • Let actions speak more than curated images. Engage in silent merit-making.


10. Influence Is Not Something You Build — It's What You Become

“Yattha yattha paccājāyati mahesakkho hoti…”
  • Influence is not tied to circumstance, geography, or platform—it follows the being wherever they are reborn.

  • Insight: Ethical influence is portable. It’s not bound by algorithms, institutions, or approval—it is karmic weight.

🪷 What to Practice:

  • Cultivate Sīla–Samādhi–Paññā consistently—even in small, unseen ways.

  • Be an ethical presence in private spaces, not just public platforms.

  • Reflect deeply on: “Attā hi attano nātho” — “You are your own protector.” (Dhp 160)


📿 Final Reflection:

Envy is the kamma of the small-hearted.
Muditā is the kamma of the influential.
The one who lets others shine will never lack light.

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