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                 Khuddakapāṭha 8 (Minor Texts) Nidhikaṇḍa Sutta (the Reserve  Fund ) 13. Mānussikā ca sampatti, Human sucesss devaloke ca yā rati; delight in the world of the devas, Yā ca nibbānasampatti, even the attainment of Nibbana, sabbametena labbhati. through this they have it all. 14. Mittasampadamāgamma, Relying on having good friends, yonisova payuñjato; engagement to wise attention, Vijjāvimuttivasībhāvo, mastery derived from the freedom of wisdom: sabbametena labbhati. through this they have it all.

  Khuddakapāṭha 8 (Minor Texts) Nidhikaṇḍa Sutta (the Reserve  Fund ) 11. Suvaṇṇatā susaratā, Good looks, a sweet voice, susaṇṭhānā surūpatā; a good shape, and good appearance, Ādhipaccaparivāro, leadership and followers: sabbametena labbhati. through this they have it all. 12. Padesarajjaṁ issariyaṁ, Sovereignty of a local kingdom, cakkavattisukhaṁ piyaṁ; the happiness of a Wheel-Turning Monarch, Devarajjampi dibbesu, even divine kingship in the heavens: sabbametena labbhati. through this they have it all.

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  1. What is psychotherapy? Psychotherapy is an approach for treating mental health issues by talking with a psychologist, psychiatrist or another mental health provider. It also is known as talk therapy, counseling, psychosocial therapy or, simply, therapy.   (Mayo Clinic) * PLT (Past Life Therapy)  2. The entire Buddha's teaching is a form of therapy. (Noble Eightfold Path) -Can we consider the Buddha to be the greatest psychologist?  -Can we consider the Buddha to be the greatest physician (therapist) of all time?  -What is the disorder/disease that the Buddha identified and taught us about? -What is the therapy for that disorder/illness? - What are the techniques for healing that can be used? - Why is it necessary to cure ourselves of that ailment or disorder? 3. Primary Suttas for Understanding the Therapeutic Nature of Buddhist Teachings - Dhammacakkpppavattna Sutta   (SN 56.11) - Saccavibhaṅga Sutta (MN 141) - Sallekha Sutta (MN 8)  (4 ways to practice therapy) Here, Sllekha

  Khuddakapāṭha 8 (Minor Texts) Nidhikaṇḍa Sutta (the Reserve  Fund ) 9. Asādhāraṇamaññesaṁ, but this goes along with him. (You don’t have to divide it with others) acorāharaṇo nidhi; no thief makes off with your savings. Kayirātha dhīro puññāni, A wise person would make merit, yo nidhi anugāmiko. the savings that stay with you. 10. Esa devamanussānaṁ, of gods and humans too. sabbakāmadado nidhi; Such savings grant every desire Yaṁ yadevābhipatthenti, Whatever it is that they wish for sabbametena labbhati. through this they have it all.

  Four factors, according to the Buddha, can facilitate the attainment of the Noble Eightfold Path: (i) establishing connections with noble friends; (ii) hearing the true Dhamma; (iii) wise attention; and (iv) practicing in accordance with the Dhamma. Wise attention is the most crucial of these four elements; it enables us to surpass the level of an ordinary person by overcoming the five obstacles and cultivating the seven factors of enlightenment. 1. What is Yoniso  Manasik ā ra ?  Tracing dukkha down to its origin. Wise attention means that when we investigate dukkha, we trace dukkha down to its cause, origin, or foundation; we do so thoroughly, orderly, wisely, properly, and judiciously. 2. Yoniso  Manasik ā ra  is a not a philosophical speculation.but reflection built on observation seeking to understand how things originate through conditions 3. Is Manasik ā ra automatic?    We need to consult the Abhidhamma for this. The analysis of mental factors ( cetasika ) solves this issue.

  While wise attention (yoniso manasikāra) aids on the path of freedom and escape from the circle of birth and death, its polar opposite, unwise attention (ayoniso manasikāra), keeps one bound in the cycle of birth and death. The Buddha said this very clearly in the 'Discourse on All Fermentations' (Sabbāsava sutta) of the Majjhima Nikāya (the collection of the Buddha's middle-length discourses). There are three fermentations or influxes (āsava) that exist at the deepest level of the mind that prolong dukkha and one's existence in the cycle of birth and death: The influx of sense desire (kāmāsava) The influx of desire for existence (bhavāsava) The influx of ignorance (avijjāsava) While the Sabbāsava Sutta exclusively mentions the aforementioned three influxes, other Buddhist texts, most notably the Abhidhamma (Buddha's Higher Teaching), delineate four additional influxes: The influx of sense desire (kāmāsava) The influx of desire for existence (bhavāsava) The influx