-Although Taṇhā is associated with an external object, it is not the object itself that generates it; rather, it is the feeling that arises in relation to the object. Consequently, Taṇhā arises relative to the feeling.
-What is the minimum level of Taṇhā?
-Read the description of the second noble truth on the Dhammacakkappavattana Sutta https://patisota.blogspot.com/2023/03/dhammacakkappavattana-sutta-word-to-word-translation-bhante-dr-gangodawila-chandima.html
- Taṇhā vaggo (Dhammapada Chapter 24) https://www.accesstoinsight.org/tipitaka/kn/dhp/dhp.24.budd.html
- Why has Taṇhā been categorized differently? http://www.buddha-vacana.org/sutta/samyutta/nidana/sn12-002.html
-Read the description of the second noble truth on the Dhammacakkappavattana Sutta https://patisota.blogspot.com/2023/03/dhammacakkappavattana-sutta-word-to-word-translation-bhante-dr-gangodawila-chandima.html
-Taṇhā as a nidāna in the dependent Origination origination https://patisota.blogspot.com/2021/06/twelve-links-dependent-origination.html
- Taṇhā vaggo (Dhammapada Chapter 24) https://www.accesstoinsight.org/tipitaka/kn/dhp/dhp.24.budd.html
-Abandoning craving opens up the possibility of Awakening
"Monks, any desire & passion with regard to craving for forms is a defilement of the mind. Any desire & passion with regard to craving for sounds... craving for aromas... craving for flavors... craving for tactile sensations... craving for ideas is a defilement of the mind. When, with regard to these six bases, the defilements of awareness are abandoned, then the mind is inclined to renunciation. The mind fostered by renunciation feels malleable for the direct knowing of those qualities worth realizing." (Taṇhā Sutta SN 27.8)
"Monks, any desire & passion with regard to craving for forms is a defilement of the mind. Any desire & passion with regard to craving for sounds... craving for aromas... craving for flavors... craving for tactile sensations... craving for ideas is a defilement of the mind. When, with regard to these six bases, the defilements of awareness are abandoned, then the mind is inclined to renunciation. The mind fostered by renunciation feels malleable for the direct knowing of those qualities worth realizing." (Taṇhā Sutta SN 27.8)
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