Paṭisota | From Mindful Insight to Heartfelt Wisdom

  1. Why is the Buddha's Dhamma referred to as " ehipassiko "? Ehipassiko is a Pali term that translates to "come and see" or "come and experience for yourself." It's a key characteristic of the Buddha’s teachings, inviting people to examine, experience, and test the Dhamma (the Buddha's teachings) personally before accepting it. This approach is rooted in an open, empirical attitude: rather than accepting teachings based solely on tradition, faith, or authority, practitioners are encouraged to verify the truth through their own experience. This principle underscores that the Dhamma is meant to be practiced, experienced, and validated in one's own life, rather than accepted blindly. It reflects the Buddha’s emphasis on critical inquiry and personal understanding, making the teachings accessible, transparent, and free from dogma or mystery. 2. Why is the Buddha's Dhamma referred to as " opanayiko "? Opanayiko is a Pali term me

  1. Can we cover bad karma with good karmas? (kusalena pithīyati) yes (sometimes fully, sometimes partially and sometimes cannot at all) Yassa pāpaṁ kataṁ kammaṁ, kusalena pithīyati;  Somaṁ lokaṁ pabhāseti, abbhā muttova candimā.   ( Aṅgulimāla Sutta MN 86 &  Dhammapada 173 ) Someone whose bad karmas cleared by the good karmas,lights up the world,like the moon freed from clouds. Aṅgulimāla Story Aṅgulimāla  grew up as a bright young man in Sāvatthī and became his teacher’s favorite student. However, out of jealousy, his fellow students conspired to turn the teacher against him. Hoping to rid himself of  Aṅgulimāla , the teacher assigned him an impossible and deadly task: to collect a thousand human fingers as a final requirement for completing his studies. After  Aṅgulimāla  passed away, some monks asked the Buddha about his future life. When the Buddha revealed that Angulimala had attained Arahantship—meaning he would have no future lives—the monks were surprised. How could some