๐ŸŒฟ๐‘๐ž๐Ÿ๐ฅ๐ž๐œ๐ญ๐ข๐ง๐  ๐จ๐ง ๐ญ๐ก๐ž ๐Ÿ•๐ŸŽ๐ญ๐ก ๐Œ๐จ๐ง๐๐š๐ฒ ๐’๐ฎ๐ญ๐ญ๐š ๐ƒ๐ข๐ฌ๐œ๐ฎ๐ฌ๐ฌ๐ข๐จ๐ง ๐‹๐ž๐ ๐›๐ฒ ๐๐ก๐š๐ง๐ญ๐ž ๐ƒ๐ซ. ๐‚๐ก๐š๐ง๐๐ข๐ฆ๐š ๐Ÿ๐จ๐ซ ๐๐ฎ๐๐๐ก๐ข๐ฌ๐ญ ๐Œ๐š๐ก๐š ๐•๐ข๐ก๐š๐ซ๐š, ๐Œ๐š๐ฅ๐š๐ฒ๐ฌ๐ข๐š (๐…๐ž๐›๐ซ๐ฎ๐š๐ซ๐ฒ ๐Ÿ๐Ÿ’, ๐Ÿ๐ŸŽ๐Ÿ๐Ÿ“)๐ŸŒฟ Skip to main content

๐ŸŒฟ๐‘๐ž๐Ÿ๐ฅ๐ž๐œ๐ญ๐ข๐ง๐  ๐จ๐ง ๐ญ๐ก๐ž ๐Ÿ•๐ŸŽ๐ญ๐ก ๐Œ๐จ๐ง๐๐š๐ฒ ๐’๐ฎ๐ญ๐ญ๐š ๐ƒ๐ข๐ฌ๐œ๐ฎ๐ฌ๐ฌ๐ข๐จ๐ง ๐‹๐ž๐ ๐›๐ฒ ๐๐ก๐š๐ง๐ญ๐ž ๐ƒ๐ซ. ๐‚๐ก๐š๐ง๐๐ข๐ฆ๐š ๐Ÿ๐จ๐ซ ๐๐ฎ๐๐๐ก๐ข๐ฌ๐ญ ๐Œ๐š๐ก๐š ๐•๐ข๐ก๐š๐ซ๐š, ๐Œ๐š๐ฅ๐š๐ฒ๐ฌ๐ข๐š (๐…๐ž๐›๐ซ๐ฎ๐š๐ซ๐ฒ ๐Ÿ๐Ÿ’, ๐Ÿ๐ŸŽ๐Ÿ๐Ÿ“)๐ŸŒฟ

On February 24, 2025, Bhante Dr. Chandima conducted his weekly Monday Sutta discussion for the Buddhist Maha Vihara in Malaysia on Nirodha Saรฑรฑฤโ€”the perception of Cessation. 

The discussion on Nirodha Saรฑรฑฤ, as explained by Bhante, offered a profound exploration of cessation in Buddhist thought, emphasizing its role in the path to Nibbฤna. By addressing the core concept of Nirodha, Bhante clarified its dual meaningโ€”both the cessation of craving and the more fundamental cessation described in dependent origination. The concise structure highlights the practical aspect of Buddhist practice, reinforcing that the elimination of craving is not an abstract idea but a goal achieved through the Noble Eightfold Path. This direct approach effectively presents Nirodha Saรฑรฑฤ as an essential perception in understanding the nature of liberation and healing.

The inclusion of the Buddhaโ€™s explanation from the Girimฤnanda Sutta AN 10.60 provides a clear and the definition of cessation, while ฤ€nanda Sutta SN 22.21 elaborates on how the aggregates themselves are subject to cessation. While the Girimฤnanda Sutta generally presents cessation as an inherent characteristic of Nibbฤna, the ฤ€nanda Sutta offers a practical approach to cultivating the perception of cessation. It teaches that one can practice cessation by observing the changing, conditioned, dependently arisen, and perishable nature of the five aggregates. This perspective allows lay practitioners to reflect on and develop these states of mind in relation to the aggregates, even before attaining enlightenment. 

Additionally, Bhante highlighted a crucial insight regarding the role of contact (phassa) in stopping craving. Instead of attempting to cut craving at its peak, he explained that working with contactโ€”where sense experience first arisesโ€”offers a more effective and manageable approach. He referenced the Nibbedhika Sutta (AN 6.63) and Samphassa Sutta (SN 18.4) as key texts to deepen understanding of how one can interrupt the process of craving by addressing it at the level of contact.

By understanding Nirodha, we move closer to healing and the ultimate freedom of Nibbฤna. ๐ŸŒฑ Even the awareness of the nature of this highest peace can begin the healing process, as it softens the grip of craving and brings clarity to the mind. 



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