Threefold Purification of the Precepts (Sīla) #4: Not Lying — Veḷudvāreyya Sutta (SN 55.7)

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5. Musāvāda — Abstaining from False Speech

5.1 Puna caparaṃ, gahapatayo, ariyasāvako iti paṭisañcikkhati:

Furthermore, householders, the noble disciple reflects in this way:

• The Buddha continues the same method of wise reflection (paṭisañcikkhati), now applying it to speech—specifically, false or deceptive speech.

5.2 Yo kho me musāvādena atthaṃ bhañjeyya, na metaṃ assa piyaṃ manāpaṃ.

If someone were to harm or undermine my interests through false speech, that would not be pleasing or agreeable to me.

• The disciple begins by considering his own experience. He/she recognizes that being harmed, deceived, or having one's interests damaged through false speech is unpleasant.

5.3 Ahañceva kho pana parassa musāvādena atthaṃ bhañjeyyaṃ, parassapi taṃ assa appiyaṃ amanāpaṃ.

And if I were to harm or undermine another person's interests through false speech, that would likewise be unpleasant and disagreeable to that person.

• The reflection is extended to another person. Just as I do not want to be harmed through deception, another person does not want to be harmed in that way either.

5.4 Yo kho myāyaṃ dhammo appiyo amanāpo, parassa peso dhammo appiyo amanāpo.

Whatever is unpleasant and disagreeable to me is likewise unpleasant and disagreeable to another.

• The disciple recognizes the principle of ethical reciprocity: others are also affected by false speech and deception.

5.5 Yo kho myāyaṃ dhammo appiyo amanāpo, kathāhaṃ paraṃ tena saṃyojeyyan’ti.

Whatever is unpleasant and disagreeable to me, how could I inflict that same thing upon another?

• This turns reflection into ethical restraint. The disciple asks: if I would not want someone to deceive or harm me through false speech, how could I do this to another person?

5.6 So iti paṭisaṅkhāya attanā ca musāvādā paṭivirato hoti, parañca musāvādā veramaṇiyā samādapeti, musāvādā veramaṇiyā ca vaṇṇaṃ bhāsati.

Having reflected in this way, he/she himself abstains from false speech, encourages others to abstain from false speech, and speaks in praise of abstaining from false speech.

• The reflection produces three levels of ethical practice:

1. Personal restraint — He/she abstains from false speech.

2. Encouraging others — He/she encourages others to abstain from false speech.

3. Praising the virtue — He/she speaks in praise of truthful speech.

The teaching therefore goes beyond simply “I should not lie.” It encourages a culture of honesty, trust, and responsible communication.

5.7 Evamassāyaṃ vacīsamācāro tikoṭiparisuddho hoti.

In this way, his verbal conduct becomes purified in three respects.

• Unlike the previous three precepts, which concern bodily conduct (kāyasamācāra), this one concerns verbal conduct (vacīsamācāra). His/her speech becomes threefold pure (tikoṭiparisuddha) through his own restraint, encouraging others to refrain from false speech, and praising truthful conduct.

Further Notes

1. I abstain from false speech.

• I speak truthfully in my daily interactions — avoiding deliberate lies, deception, and misrepresentation.

• I do not lie for fun or entertainment — including jokes, fabricated stories, or pranks that depend on deceiving another person.

• I do not lie merely to change someone’s mood — such as making someone excited, happy, angry, or worried through information I know is untrue.

• I pause when truthfulness conflicts with another important value — especially when my words could cause serious harm, and consider whether silence, changing the subject, or another truthful response is possible.

• In an emergency, I consider the consequences of my speech — for example, if telling the truth would directly enable someone to seriously harm or kill another person, I carefully consider whether there is a safer and more compassionate response.

• I do not use difficult situations as an easy excuse for lying — when I feel I must prevent harm or stop a dangerous situation, I first seek alternatives such as silence, refusal to answer, or truthful but non-disclosing speech, and use deception only after careful consideration.

2. I encourage others to abstain from false speech

• I encourage others to speak truthfully — reminding them gently of the importance of honesty in everyday situations.

• I discourage lying for fun or entertainment — including deceptive jokes, pranks, and tricks that cause others to believe something untrue.

• I encourage others not to lie merely to change someone’s mood — helping them find honest and compassionate ways to make someone happy, comfort them, or ease tension.

• I encourage others to pause when telling the truth may cause harm — helping them consider whether silence, changing the subject, or another truthful response can prevent unnecessary harm.

• I encourage compassion in difficult situations — recognizing that protecting someone from serious harm, such as preventing violence or saving a life, may require careful moral consideration rather than simply applying a rule mechanically.

• I help others find truthful alternatives to lying — especially when they want to escape embarrassment, avoid responsibility, stop an uncomfortable situation, or protect someone's feelings.

3. I praise and promote the value of truthfulness

• I praise people for being honest — especially when telling the truth is difficult, uncomfortable, or may have personal consequences.

• I praise truthfulness over clever deception — making it clear that misleading others for amusement, entertainment, or personal advantage is not something to admire.

• I promote honest ways of bringing happiness — encouraging people to make others happy, comfort them, or change their mood without relying on false information.

• I promote truthful speech as the foundation of trust — emphasizing that honesty strengthens relationships, families, friendships, workplaces, and communities.

• I recognize wise compassion in difficult situations — acknowledging that when truth-telling could lead to serious harm, protecting life and preventing harm may require careful consideration of what to say, what not to say, or whether to remain silent.

• I create a culture where truthfulness is respected — encouraging people to admit mistakes, correct misinformation, speak honestly, and feel that integrity is valued more than saving face.