138 (Day) Threefold Purification of the Precepts (Sīla) #4: Not Lying: Veḷudvāreyya Sutta (SN 55.7)| Study Notes from BMV Monday Sutta Study with Bhante Dr. G. Chandima

5. Musāvāda — Abstaining from False Speech

5.1 Puna caparaṃ, gahapatayo, ariyasāvako iti paṭisañcikkhati:

Furthermore, householders, the noble disciple reflects in this way:

• The Buddha continues the same method of wise reflection (paṭisañcikkhati), now applying it to speech—specifically, false or deceptive speech.

5.2 Yo kho me musāvādena atthaṃ bhañjeyya, na metaṃ assa piyaṃ manāpaṃ.

If someone were to harm or undermine my interests through false speech, that would not be pleasing or agreeable to me.

• The disciple begins by considering his own experience. He/she recognizes that being harmed, deceived, or having one's interests damaged through false speech is unpleasant.

5.3 Ahañceva kho pana parassa musāvādena atthaṃ bhañjeyyaṃ, parassapi taṃ assa appiyaṃ amanāpaṃ.

And if I were to harm or undermine another person's interests through false speech, that would likewise be unpleasant and disagreeable to that person.

• The reflection is extended to another person. Just as I do not want to be harmed through deception, another person does not want to be harmed in that way either.

5.4 Yo kho myāyaṃ dhammo appiyo amanāpo, parassa peso dhammo appiyo amanāpo.

Whatever is unpleasant and disagreeable to me is likewise unpleasant and disagreeable to another.

• The disciple recognizes the principle of ethical reciprocity: others are also affected by false speech and deception.

5.5 Yo kho myāyaṃ dhammo appiyo amanāpo, kathāhaṃ paraṃ tena saṃyojeyyan’ti.

Whatever is unpleasant and disagreeable to me, how could I inflict that same thing upon another?

• This turns reflection into ethical restraint. The disciple asks: if I would not want someone to deceive or harm me through false speech, how could I do this to another person?

5.6 So iti paṭisaṅkhāya attanā ca musāvādā paṭivirato hoti, parañca musāvādā veramaṇiyā samādapeti, musāvādā veramaṇiyā ca vaṇṇaṃ bhāsati.

Having reflected in this way, he/she himself abstains from false speech, encourages others to abstain from false speech, and speaks in praise of abstaining from false speech.

• The reflection produces three levels of ethical practice:

1. Personal restraint — He/she abstains from false speech.

2. Encouraging others — He/she encourages others to abstain from false speech.

3. Praising the virtue — He/she speaks in praise of truthful speech.

The teaching therefore goes beyond simply “I should not lie.” It encourages a culture of honesty, trust, and responsible communication.

5.7 Evamassāyaṃ vacīsamācāro tikoṭiparisuddho hoti.

In this way, his verbal conduct becomes purified in three respects.

• Unlike the previous three precepts, which concern bodily conduct (kāyasamācāra), this one concerns verbal conduct (vacīsamācāra). His/her speech becomes threefold pure (tikoṭiparisuddha) through his own restraint, encouraging others to refrain from false speech, and praising truthful conduct.

Further Notes

Dhammapada 176: The liar may commit further wrongdoing (Read the story of Ciñcamāṇavikā.)

Dhammapada 306: Liars Are Reborn in Hell (Read the Story of Sundarī)

Encouraging Others to Lie (Musāvādī Sutta, AN 4.267)

The Buddha’s teaching on false speech extends beyond those who tell lies themselves. It also includes those who encourage others to lie, approve of their dishonesty, or praise such behaviour. The Musāvādī Sutta identifies four unwholesome actions: (1) telling lies oneself, (2) encouraging others to tell lies, (3) approving of others’ lies, and (4) praising lying. The Buddha explains that a person who engages in these four forms of conduct is headed for a bad destination, described as hell. Conversely, refraining from lying, encouraging others to speak truthfully, approving of truthfulness, and praising honest speech are associated with a heavenly destination.

1. I abstain from false speech.

• I speak truthfully in my daily interactions — avoiding deliberate lies, deception, and misrepresentation.

• I do not lie for fun or entertainment — including jokes, fabricated stories, or pranks that depend on deceiving another person.

• I do not lie merely to change someone’s mood — such as making someone excited, happy, angry, or worried through information I know is untrue.

• I pause when truthfulness conflicts with another important value — especially when my words could cause serious harm, and consider whether silence, changing the subject, or another truthful response is possible.

• In an emergency, I consider the consequences of my speech — for example, if telling the truth would directly enable someone to seriously harm or kill another person, I carefully consider whether there is a safer and more compassionate response.

• I do not use difficult situations as an easy excuse for lying — when I feel I must prevent harm or stop a dangerous situation, I first seek alternatives such as silence, refusal to answer, or truthful but non-disclosing speech, and use deception only after careful consideration.

2. I encourage others to abstain from false speech

• I encourage others to speak truthfully — reminding them gently of the importance of honesty in everyday situations.

• I discourage lying for fun or entertainment — including deceptive jokes, pranks, and tricks that cause others to believe something untrue.

• I encourage others not to lie merely to change someone’s mood — helping them find honest and compassionate ways to make someone happy, comfort them, or ease tension.

• I encourage others to pause when telling the truth may cause harm — helping them consider whether silence, changing the subject, or another truthful response can prevent unnecessary harm.

• I encourage compassion in difficult situations — recognizing that protecting someone from serious harm, such as preventing violence or saving a life, may require careful moral consideration rather than simply applying a rule mechanically.

• I help others find truthful alternatives to lying — especially when they want to escape embarrassment, avoid responsibility, stop an uncomfortable situation, or protect someone's feelings.

3. I praise and promote the value of truthfulness

• I praise people for being honest — especially when telling the truth is difficult, uncomfortable, or may have personal consequences.

• I praise truthfulness over clever deception — making it clear that misleading others for amusement, entertainment, or personal advantage is not something to admire.

• I promote honest ways of bringing happiness — encouraging people to make others happy, comfort them, or change their mood without relying on false information.

• I promote truthful speech as the foundation of trust — emphasizing that honesty strengthens relationships, families, friendships, workplaces, and communities.

• I recognize wise compassion in difficult situations — acknowledging that when truth-telling could lead to serious harm, protecting life and preventing harm may require careful consideration of what to say, what not to say, or whether to remain silent.

• I create a culture where truthfulness is respected — encouraging people to admit mistakes, correct misinformation, speak honestly, and feel that integrity is valued more than saving face.

How Does Buddhism Suggest Alternatives to Compassionate Lying?

There are situations in which protecting life, preventing serious harm, or de-escalating a dangerous situation may create a difficult ethical dilemma. 

In such cases, we can follow alternatives to lying: 

1. Remain silent (you may use a holding statement, such as “I need time to answer.”)

2. Politely refuse to answer.

3. Redirect the conversation.

4. Say only what is necessary.

5. Acknowledge uncertainty: I am not sure or I do not know.

6. Delay your response.

7. Set a boundary.

8. Say, I would rather not speculate about it.

          

10 Everyday Situations

1. Someone asks where a vulnerable person is hiding from an aggressor. → Do not reveal the person's location. Silence or refusal is preferable to lying.

2. A child is hiding from someone who wants to harm them. → Protect the child; do not provide information that enables the harm.

3. Someone asks a question while extremely angry and looking for someone to attack.

→ Avoid giving information that could lead to violence; redirect or remain silent.

4. A friend asks you to reveal another person's private information.

→ Say that you cannot disclose it rather than inventing a story.

5. Someone asks, “Did that person tell you where they are?” and revealing it would endanger them.

→ You can simply say, “I can't discuss that.”

6. A person is looking for someone because they intend to hurt them.

→ Protect the potential victim rather than becoming an accomplice to the aggressor.

7. Someone asks you to identify a person who reported wrongdoing, and disclosure could put them in danger.

→ Protect confidentiality and refuse to disclose the identity.

8. A frightened child asks whether an immediate danger is coming toward them.

→ Reassure them while giving truthful, age-appropriate information rather than creating a false story.

9. Someone is trying to provoke two people into fighting by asking what one said about the other.

→ Do not repeat harmful information; redirect the conversation toward reconciliation.

10. Someone asks for information that would allow them to seriously harm themselves or another person.

→ Do not provide the information. Seek help and protect the person at risk.

10 Serious Life Situations

1. Hiding a person from a murderer or violent attacker. The priority is protecting life. You need not answer the attacker's question.

2. Protecting someone from domestic violence. Do not reveal where the person has gone or provide information that exposes them to danger.

3. Protecting refugees or persecuted people from someone seeking to harm them. Refusal, silence, or protective action is preferable to deliberately fabricating information.

4. Preventing an imminent act of violence. If someone asks you for information that would facilitate the attack, withhold it and seek immediate assistance.

5. Protecting a witness from retaliation. Maintain confidentiality where ethically and legally appropriate rather than inventing facts

6. Preventing a mob from attacking an innocent person.

Do not disclose information that will enable the violence. Work to calm the situation and obtain help.

7. A person with malicious intentions asks for information that could cause mass harm.

Do not provide it. Truthfulness does not require you to become a source of harmful information.

8. An emergency in which a deceptive statement could potentially prevent immediate loss of life.

This is the hardest case. Buddhism would encourage examining intention, necessity, consequences, and alternatives extremely carefully. The fact that the intention is compassionate does not automatically make false speech karmically neutral.

9. A colleague asks whether another employee has made negative comments about them. Telling them everything could trigger a serious confrontation.

→ Rather than inventing a false answer, you could say, “I don't think it would be helpful to discuss what was said. It would be better to speak with them directly.”

10. A spouse discovers that their partner is having an affair and asks you directly whether you knew about it.

→ You may be tempted to lie to protect the marriage or avoid a confrontation. A wiser response would be to speak carefully, avoid unnecessary disclosure, and encourage honest resolution.

Common Things People Do Unknowingly That Lead Them to Lie

Everyday situations that lead to dishonesty

1. Making a mistake and hiding it — A person makes an error at work but blames a colleague instead of admitting it.

2. Forgetting to do something — Someone forgets an appointment or task and claims that they were never informed.

3. Arriving late — A person arrives late because of poor time management but blames traffic when traffic was not the cause.

4. Breaking something accidentally — Someone damages another person's property and quietly hides it.

5. Failing to keep a promise — A person does not fulfil a commitment and invents an excuse rather than admitting that they failed.

6. Spending money irresponsibly — Someone spends money intended for another purpose and gives a false explanation when asked.

7. Taking credit for someone else's work — A person presents another person's idea as their own and later lies when questioned.

8. Making an incorrect statement — Instead of correcting inaccurate information, someone continues defending it to avoid looking ignorant.

9. Exaggerating achievements — A person exaggerates qualifications, experience, success, or contributions to gain admiration.

10. Pretending to understand — Someone does not understand instructions but says they do, eventually making mistakes and inventing explanations.

Social and relationship situations

11. Spreading rumours — A person repeats unverified information as fact and later insists that the information came from a reliable source.

12. Sharing private information — Someone reveals a friend's secret and then denies having shared it.

13. Avoiding an uncomfortable conversation — A person invents an excuse rather than honestly explaining why they cannot attend an event.

14. Trying to please everyone — Someone agrees with two people who hold opposing views and tells each what they want to hear.

15. Hiding personal feelings — A person says, "I'm fine," while avoiding an honest conversation about a problem. This is not always a moral lie; people may legitimately need privacy or time.

16. Making promises to avoid disappointing others — Someone promises to help despite knowing they probably cannot do so.

17. Protecting a friend who has done something wrong — A person gives a false account to prevent their friend from facing consequences.

18. Blaming others for personal failures — Someone fails to prepare adequately but claims that another person caused the failure.

Professional and institutional situations

19. Falsifying attendance or working hours — An employee records time they did not work or asks someone else to cover up their absence.

20. Giving misleading reports — A person hides unfavourable results to make a project appear successful.

21. Concealing a conflict of interest — Someone fails to disclose a personal relationship or financial interest that may influence a decision.

22. Giving false information on forms — A person knowingly enters inaccurate information on applications, expense claims, tax returns, or official declarations.

23. Concealing misconduct — Someone witnesses inappropriate behaviour but gives a misleading account to protect a colleague or superior.

24. Pretending that a task has been completed — A person reports that work is finished when it is incomplete.

25. Accepting praise for something one did not do — Someone allows others to believe that they deserve credit without correcting the misunderstanding.

Is it lying if we do not tell the whole truth immediately?

Not necessarily. There is an important ethical distinction between choosing a compassionate way to communicate the truth and deliberately deceiving someone.

Consider three approaches:

Harsh truth: You are badly injured. You could die!

Compassionate truth: You have been seriously hurt. We are getting medical help immediately. Stay with me.

False reassurance: Nothing is wrong. You are completely safe, when you know that the person may be in danger.

The second approach is generally the most appropriate. It communicates what matters without adding unnecessary fear. The third may undermine trust and discourage the person from taking necessary action.